
Since this is Memorial Day weekend, I am not going to write one of my customary blog entries instead I am going to share something else I have written so I can focus the rest of this 3-day weekend on family, friends, and neighbors.
Since I have left Institutional Church (IC) and have begun investing time in speaking out about IC some especially those who knew me when I participated in IC have expressed great concern regarding my relationship with Christ whether I actually believe the essential foundational truths of faith in Christ from the Old and New Testament Judeo/Christian Scriptures.
In hope to relieve that concern I want to make it clear that is not the case. Nevertheless, I have chosen to reject that which is not scriptural and is empty traditions of men. Traditions that have proven themselves via the worldly, morally, and spiritually bankrupt condition of a vast number persons professing to be “Christians” and therefore the body of Christ’s ineffectiveness in being lights to the world within “Western Nations” and those places to which the “Western” version of Christian faith and practice have been exported and copied.
The following will be my Statement of Faith, but rather than remake the wheel I have chosen to use the both the Apostles Creed followed by my own words. Neither of which contradict the other.
The Apostles CreedI believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:
Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended into hell.
The third day He arose again from the dead;
He ascended into heaven,
and sits on the right hand of God the Father Almighty;
from thence, he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
My Statement of Faith and Practice In M Own Words1. There is one God consisting of three unique persons Father, Son, and Holy Spirit who are equal and live in perfect unity in every way. Also known as the Trinity, this must be believed to correctly understand God’s character and nature. The triune nature of God transcends man’s finite comprehension.
2. God is the author of the Old and New Testament Judeo/Christian Bible and in its original Hebrew/Aramaic/ and Greek manuscripts is inerrant.
However, for various reasons in translation some individual words have been changed to fit the bias of its interpreters or those who employed them.
For Instance, the word church is found within the pages of the majority of English translations of the New Testament. However, in every case, the original Greek word used is ecclesia yet the word church is not a translation of the word ecclesia it in fact is a translation of the Greek word kyriakon. Kyriakon is found nowhere within the pages of the Greek New Testament scriptures.
The word ecclesia and the word kyriakon actually have two distinctly different meanings. The word ecclesia refers to the members of a gathering or community of called out ones and in Greek culture was used for gatherings of Governmental Officials and Politicians. Paul the Apostle adopted ecclesia in reference to the community of followers of Christ. In contrast, the word kyriakon was the Greek word used for pagan religious and governmental buildings interestingly that is similar to the meaning of the word church within western culture and society.
This word replacement actually changes the meaning of the New Testament scriptures in which this has been done and has resulted in largely a wrong understanding and application by followers of Christ when gathering since the time of Constantine.
3. In the Scriptures of the Old and New Testaments God has given us an authoritative disclosure of his character and will, his redemptive acts and their meaning, and his mandate for missional living.
4. The biblical gospel is God's enduring message to our world, and followers of Christ are called to defend, proclaim and embody it.
5. All human beings, though created in the image of God, are sinful and guilty, and lost without Christ, and this truth is a necessary preliminary to the gospel.
6. The Jesus of history and the Christ of glory are the same person, and this Jesus Christ is absolutely unique, for he alone is God incarnate, our sin-bearer, the conqueror of death and the coming judge. He is the Son of God born of a virgin and is therefore perfectly man and perfectly God.
7. On the cross Jesus Christ took our place, bore our sins and died our death; and for this reason alone God freely forgives those who are brought to repentance and faith in Christ.
8. Other religions and ideologies are not alternative paths to God, and human spirituality, if unredeemed by Christ, leads not to God but to judgment, for Christ is the only way.
9. Followers of Christ demonstrate God's love visibly by caring for those who are deprived of justice, dignity, food and shelter.
10. The proclamation of God's kingdom of justice and peace demands the denunciation of all injustice and oppression, both personal and structural; Followers of Christ will not shrink from this prophetic witness.
11. The Holy Spirit's witness to Christ is indispensable to evangelism, and without this supernatural work neither new birth nor new life is possible.
12. Spiritual warfare demands spiritual weapons, and that we must both preach the word in the power of the Spirit, and pray constantly that we may enter into Christ's victory over the principalities and powers of evil. However, the word “preaching” is defined differently within the pages of the New Testament then is most often practiced since the time of the Roman Emperor Constantine.
13. God has committed to the whole ecclesia/Body of Christ and every member of it the task of making Christ known throughout the world.
14. Members of the Body of Christ must transcend within our fellowship the barriers of race, gender and class.
15. The gifts of the Spirit are distributed to all God's people, women and men, and their partnership in evangelization must be welcomed for the common good.
16. Without creating a performance culture we who proclaim the gospel must exemplify it in a life of holiness and love; otherwise our testimony loses its credibility.
17. The ecclesia individually and corporately must turn itself outward to its local community in evangelistic witness and compassionate service.
18. There is urgent need for the ecclesia and its mission agencies and other service organizations to cooperate in evangelism and social action, repudiating competition and avoiding duplication.
19. It is the individual followers of Christ and the ecclesias duty to study the society in which we live, in order to understand its structures, values and needs, and so develop an appropriate strategy of mission based on both demonstrating and proclaiming the Good News of The Kingdom.
20. I affirm my solidarity with those who suffer for the gospel, and will seek to prepare myself for the same possibility. I will also work for religious and political freedom everywhere.
21. God is calling the whole ecclesia to take the whole gospel to the whole world and to determine to proclaim it faithfully, urgently and sacrificially until he comes.
22. The concepts of clergy, laity, licensing, and ordination are not found in scripture and have hindered the maturation of followers of Christ and the spread of the Gospel of the Kingdom.